God

I desire mercy, and not sacrifice

/ Al Ngu, MDiv / Leave a comment

Matthew 9:10–13 (ESV)

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Jesus said, “I desire mercy and not sacrifice, for I came not to call the righteous, but sinners.” The Pharisees showed no emotion, empathy for sinners, but they were more concerned about legalistic outside show, cultural requirements. Look at their question, “Why does your teacher eat with tax collectors and sinners?” They have absolutely no mercy for the spiritually sick. Jesus profoundly said I desire mercy, not sacrifice. You know how big a statement is that?

Mercy is such an appealing attractive attribute of God, and I thank God every day for his mercy and compassion.

If he didn’t have that we’ll all be condemned. Jesus is essentially saying he wants the church to have mercy, and not sacrifice. What is sacrifice? In the context of what happened in that passage, sacrifice refers to not to eat with tax collectors and sinners trying to adhere mechanically to the Torah or the mosaic laws. But there is one overriding factor that overrides all the legalistic laws and legalism, and that is the mercy of God. When you look at the cross you see the mercy of God. You see the blood dripping down from the body of the son of God on the cross, you see the mercy of God for us.

That’s why when Jesus said I desire mercy, and not sacrifice, obviously that is such a phenomenal statement! Part of the reason that Christians are not evangelizing, reaching out to the lost, and missions is they lack of the mercy of God in their lives. They’re not seeing that as important, they do not seem to care after a while. They are kind of numbed by the brokenness in the world that they see daily including myself. I am guilty to that and part of the reason I struggle with is that, we lack the refreshing renewal of the knowledge of God and the impartation of the Spirit. When Jesus said to the Pharisees that he came to meet with Matthew, because he is broken like we all are, and by his grace, He chose Matthew. Pharisees said that he is made ‘dirty’ because he sits with the tax collectors. You see there are so many times the Pharisees are problematic.

On one Sabbath day Jesus healed a cripple, the Pharisees challenged Jesus and want to watch upon him see if he will heal a man on the Sabbath day. Jesus famously challenged them when you have your donkey or your horse dropped into a pit on the Sabbath day, would you not rescue your animal? And here it is the son of Abraham in sickness, and you won’t heal him? That’s the mercy of God!

We are so numbed by the things of the world that we are so incapacitated in some way to reach out to the sick, the spiritual sick

We are so numbed by the things of the world that we are so incapacitated in some way to reach out to the sick, the spiritual sick and physical sick because we feel a sense of helplessness. And the comfortable thing to do, therefore, as you feel so helpless is just to give up and move on in life.

And may I argue from the fact that we lack the mercy of God. That mercy of God’s will propel us to actions. I would also say that the reason we are showing a lack of mercy is because we feel we have a lack of ability to really help. That’s precisely the reason why so many Christians do not evangelize or share the gospel and outreach, that’s because of the fear of rejection, and our lack of success, and because realistically, the harvest is really not there, we may argue. But the reality is it is hard, the soul market so to speak.

That’s why we need all the more the mercy of God as a propellant inside our lives.

There’s something powerful and beautiful about the mercy of God. Because when you see the sick, the spiritual sick, needy brokenness and people in trouble and hardship, in tears, you feel compassion for them. You feel your heart is swelling up with mercy and that is from God. And that mercy will turn you into action. I would argue that one of the reasons churches are not praying enough for the sick, is because they are showing a lack of mercy of God. They rather do sacrifice, but no mercy. Not because there are not kind, but because their internal mindset has been numbed and also felt discouraged with unbelief. Let’s face it, healing doesn’t come easy, by any means. If you see somebody who is sick physically, do the churches pray for the sick today? They hardly do. I would certainly choose to pray for the sick every single Sunday, stretch your hands and believe by faith.

A lot of churches today are big on mercy ministry, in what is called the social justice

That is feeding the poor, helping the underprivileged youths etcetera. They are all good things to do but I’m arguing that that mercy is not extended enough towards those with physical sickness, which is the main pattern of Jesus ministry, and Paul’s. Those people who are physically sick coming to church, no one from the church is reaching out to them by praying for the sick. Or emotionally sick, depresssed, etc. They rather praying for the doctor to have wisdom to cure them. This is very alien to Jesus ministry or even Paul or Peter for that matter. And that’s why I will advocate strongly that churches today should administer healing and praying for the sick. In fact in James he says bringing the sick and lay hands on them put oil upon them. Laying hands on them to bring healing is a very biblical thing to do.

We need both.

God’s Fingerprints in Beijing: A Devotional Reflection

/ Al Ngu, MDiv / Leave a comment

My wife and I recently returned from a journey to Beijing, China. For one week we walked the ancient streets, entered palaces of emperors, and observed a city both modern and deeply rooted in 5,000 years of culture. What I carried home with me were not only photos and souvenirs, but deep impressions of the people, their history, and the surprising ways in which God’s truth shines through their culture.

As I reflected on our experiences, I realized that Beijing was more than a tourist destination for me. It became a place where I saw God’s fingerprints—in kindness, in order, in safety, in history, and in the very longings of the human heart. Scripture teaches us that God has “set eternity in the human heart” (Ecclesiastes 3:11). What I saw in Beijing was a culture that, knowingly or not, has been reaching for the eternal.

1. The Courtesy of a Gentle People

The very first thing that struck me about the Chinese people was their courtesy. Coming from New York City, where the streets are often filled with rushing, shoving, and impatience, I was stunned at how different the atmosphere felt in Beijing.

On Beijing’s busy sidewalks, crowded with people and electric motorbikes, there was a striking gentleness. Motorbike riders, instead of startling pedestrians, would simply honk politely and pass by. Pedestrians themselves, when needing to move past us, would say a soft “sorry,” their cultural equivalent of “excuse me.”

I remember one moment in particular: while shopping in a mall, I asked a sales clerk where I could find a shoe repair shop. She kindly pointed the way. A few minutes later, after realizing we had gone in the wrong direction, she ran after us, out of breath, just to make sure we didn’t get lost. Her determination to serve was humbling.

Another time, while at the airport, something fell from our basket. Before I could bend down, a nearby staff member quickly reached to pick it up. When I thanked her warmly, she simply smiled and replied, “No problem.”

These small gestures might seem ordinary, but together they revealed something profound: the image of God written into every human being. Even in a nation where many do not know Christ, kindness and gentleness shine through. As Paul reminds us in Romans 2:14, “When Gentiles, who do not have the law, do by nature things required by the law… they show that the requirements of the law are written on their hearts.”

In the courtesy of the Chinese people, I caught a glimpse of God’s common grace. It reminded me that wherever we go in the world, His image-bearers cannot help but reflect something of His nature—even if dimly, even if unknowingly.

2. Safety and the Illusion of Security

Another impression was the sense of safety. In New York City, there are neighborhoods I would not walk through after sunset. Yet in Beijing, I walked freely at night with no sense of fear. There were no signs of homelessness on the streets, no groups loitering with malice, no undercurrent of danger in people’s eyes.

Our tour guide explained that this safety was due, in large part, to the government’s surveillance system. Cameras monitor nearly every corner of the city. The guide even told us that if someone left a suitcase unattended outside the airport, it might still be there thirty minutes later, untouched.

From a human perspective, this level of safety is impressive. Yet as I reflected, I was reminded that true security does not come from cameras or human systems of control. Scripture teaches, “Unless the Lord watches over the city, the watchman stays awake in vain” (Psalm 127:1).

Beijing’s peace reminded me of a deeper peace—the peace that only God can give. Surveillance may restrain crime, but it cannot restrain sin. Only the transforming power of Christ can bring true safety, true wholeness, true shalom. One day, in the New Jerusalem, there will be no need for cameras, locks, or guards. God Himself will dwell with His people, and nothing impure will ever enter (Revelation 21:27).

3. Ancient Longings for Eternity

Perhaps the most fascinating part of our journey was visiting the Forbidden City. There, within the walls of the emperor’s palace, I saw in architecture and symbolism a culture’s deep longing for immortality, harmony, and peace.

The colors of the buildings, the placement of gates, the arrangement of courtyards—all carried spiritual meaning. Dragons adorned the pillars, symbolizing imperial power. Incense smoke rose in the morning, filling the air as the emperor looked out from his throne, giving him the illusion of sitting in heaven. Even the animals sculpted into the architecture—turtles, phoenixes, lions—were chosen because they were believed to belong in paradise.

Our guide explained that twice a year, the emperor would fast and lead the nation in sacrifice to the God of heaven. Hundreds of animals were slaughtered. Prayers were offered, not in worship of God for who He is, but as requests for good harvests and national prosperity.

The parallels to the Old Testament struck me immediately. Like Israel, China’s ancient emperors knew there was a higher power who controlled the rains and the harvest. Like Israel, they brought sacrifices, hoping to secure favor. Yet unlike Israel, who were pointed by their sacrifices to the coming Messiah, China’s sacrifices stopped at the symbol. They revealed the longing of the human heart for eternity, but they lacked the fulfillment only Christ provides.

This reminded me of Paul’s words to the Athenians: “Men of Athens, I perceive that in every way you are very religious… What you worship as unknown, this I proclaim to you” (Acts 17:22–23). The Chinese emperors longed for eternal life, but Christ alone offers it. Their sacrifices sought blessings, but Christ became the ultimate sacrifice once for all.

4. Echoes of the Bible in Chinese Language and Culture

What amazed me further were the echoes of biblical truth embedded in the Chinese written language and traditions.

Take, for example, the character for “boat” is (船). It is composed of three parts: the radical for “boat,” plus “eight” and “mouths” (meaning people). In other words: a boat with eight people—precisely the number who entered Noah’s ark.

Or consider the character for “Satan”, (魔). It is formed from two trees above, with a ghost or demon beneath. Could this be a reflection of the serpent tempting Adam and Eve under the trees in Eden?

Even cultural traditions mirror biblical events. For instance, Chinese families have long hung red cloth above their doorways to ward off evil spirits. How similar this is to Israel’s Passover, when lamb’s blood was placed on doorposts so that the angel of death would pass by.

Are these coincidences? I believe not. They are whispers of a greater story—echoes of the truth that all humanity once shared before God scattered the nations at Babel (Genesis 11). From that moment, tribes spread across the earth, carrying fragments of memory, traces of the true God, embedded in their languages, traditions, and rituals.

In Beijing, I saw these traces in full color. And they point to a remarkable truth: the God of the Bible is not the tribal god of Israel only. He is the Creator of all nations, and His story has touched every people from the beginning.

5. The Dragon and the Enemy

Yet alongside these echoes of truth lies evidence of distortion. The dragon, for example, permeates Chinese culture. Carved into palaces, emblazoned on robes, the dragon symbolized the emperor’s divine power. The emperor was even called “the Son of Heaven,” a title dangerously close to divine worship.

But Scripture is clear: the dragon is none other than Satan himself (Revelation 12:9). What Beijing’s culture revered as a symbol of strength, Scripture unmasks as the enemy of God’s people. Here we see the tragedy of fallen humanity—longings for eternity mingled with lies, fragments of truth corrupted by the adversary.

Romans 1 describes this dynamic well: “They exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:23). Humanity longs for God, but without revelation, we turn to symbols and idols. We worship the creature instead of the Creator.

6. The Gospel in China Today

And yet, the story does not end there. In our own time, China has witnessed one of the fastest church growth movements in history. Despite persecution, despite restrictions, the gospel has taken root and spread with power. Millions of Chinese believers now worship Christ as Lord, rejecting the dragon and embracing the Lamb.

This is nothing short of miraculous. The same culture that once sacrificed to heaven without knowing the true God is now offering spiritual sacrifices through Jesus Christ. The same language that once carried echoes of Noah and Eden now carries songs of praise to the Savior.

It is a living testimony of Revelation 7:9—that one day a great multitude from “every nation, tribe, people, and language” will stand before the throne and before the Lamb, clothed in white, proclaiming His salvation.

7. Conclusion: The Greater Story

As I walked through Beijing, I realized I was not just looking at palaces and monuments. I was glimpsing a culture’s heart cry—a longing for eternity, for peace, for life beyond death.

And that longing, I am convinced, is the same one God has planted in every nation. The Chinese emperor’s sacrifices, the dragon imagery, the architectural pursuit of harmony—all of it is humanity’s restless search for what only Christ can provide.

In Christ, the search ends. The emperor longed for longevity, but Christ offers eternal life. The people sacrificed for blessings, but Christ gave Himself once for all. The dragon deceives, but Christ has conquered.

So as I left Beijing, I carried with me not just memories of a great city, but a renewed conviction: the gospel is for all peoples. God’s fingerprints are everywhere, pointing us to Jesus. And one day, from east and west, from north and south, the redeemed will gather at His table (Luke 13:29).

Until that day, we proclaim Christ—not only in New York City, but to the ends of the earth.

Fear of God is the anchor of our wellbeing & society flourishing

/ Al Ngu, MDiv / 1 Comment

The root cause of sin is the failure to fear and honor God


Romans 3 says people are spewing out venom. The speech, the wickedness, thoughts and everything, there is no Fear of God. NIV study commentary brilliantly says that the root cause of sin and evils in this world is there’s “No Fear of God.” That’s it. No Fear.
3:18 This citation from Ps. 36:1 identifies the root cause of sin as the failure to fear and honor God. Any society that commonly assumes that God will not discipline sin in this life or judge it in the next will have no fear of God and will therefore give itself increasingly to evil.
I’ll call this as the holy fear and holy honor of God. This is not fear as in terms of being frightful or being punished, although it is also part of it, but this includes having the reverence and awe of who God is. It is that sense of the awesomeness of God so captured the imagination of us that we look to him, we depend on him, we adore him, we worship him and all these are becoming very intrinsic part of us. So that matter of fearing God is very much in the positive and the negative sense. In the negative sense its the fear of being disciplined and punished for committing sin in this life, which is a good thing in itself, because it refines our character and shapes us according to the holiness of God. There is nothing better to be molded and shaped by the creator of the universe and indeed its an honor.


If God doesn’t mold you and shape you while you commit sin, that means he doesn’t care for you.

So when he does that that, it means that he cares for you and just like an earthly father will always discipline his children especially in the young age when they are over the board or breaking family or moral laws and regulations.


Romans 3:10–18 (ESV)
10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”

And the reason for no fear of God is really that there is an assumption that God will not discipline our sin or judging us in the next life.


And that is the lie of the devil. Just because we don’t see God tangibly, physically in this world, a lot of people choose not to be bothered about the holiness of God and who he is. And in that why there’s a diminishing sense of the fear of God in people’s lives because of that.
And the consequences of No Fear of God in any one’s life is facing the judgment of God which means eventually we’ll be Hellfire bound.
10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
And anyone being naive thinking that there is some goodness in themselves and being presumptuous that “I’m good enough for God” is completely ignorant and even obnoxious. The scripture is very clear on this that in verse 10, it says none is righteous, no, not one period not a single one, and not even any perceived goodness of any person who even may be doing good deeds and helping the poor, feeding the hungry, being a responsible husband and wife.

The underlying reason is no one understands, verse 11, and no one seeks for God

We must remember that there is a huge difference between doing good but not acknowledging God, not seeking God, and doing good because of seeking and knowing and understanding God.

The former is doing for yourself, or even because of yourself, because of your perception of your inborn image of God, but failing to acknowledge and to worship the God who puts that DNA or image of God inside you. The world will spin around and go around thinking what is next unless we come to grip with the reality of who we are on earth and therefore seeking God.
John Calvin famously said unless we know who God is, we would never know who we are.
That’s a huge statement and there has to be reckoned with. In fact there’s a lot of guys who changed the world like Augustine, Martin Luther etcetera are the people who are pounding the floor and with huge effort and tears and anguish seeking who God is, because they’re so confused, so lost in their own lives, and by coming to God and coming to connection and the revelation of God, they were completely liberated and in fact empowered to embark on the journey to change the world.

And for that to happen, we need the revelation from God

nd for that to happen we need the revelation of God.

In fact Martin Luther was transformed and saved because Romans chapter 3 verse seven that says the righteousness manifested by God apart from the law, As opposed to the self achieved righteousness which exhausted him and which devastated him. Romans 1:17
17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[e] just as it is written: “The righteous will live by faith.”


So folks there’s no way we can live a life that will bring us to eternal bliss with God until we receive the revelation and for that to happen, we must seek God we must therefore understand the word of God.

The Fear of the Lord is the presupposition & prerequisite for acquiring wisdom

/ Al Ngu, MDiv / Leave a comment

The promises of getting wisdom, instruction, understanding and insight and to receive instruction, in righteousness, justice, and equity, and to give prudence to the simple, and to receive knowledge and discretion as promised in the book of proverbs chapter one verse one to v6, depends totally on v 7 the fear of the Lord.

Proverbs 1:1–7 (ESV)
1 The proverbs of Solomon, son of David, king of Israel:
2    To know wisdom and instruction,
to understand words of insight,
3    to receive instruction in wise dealing,
in righteousness, justice, and equity;
4    to give prudence to the simple,
knowledge and discretion to the youth—
5    Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6    to understand a proverb and a saying,
the words of the wise and their riddles.
7    The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.

What’s the Fear of the Lord? And how to get it?

It’s a disposition cultivated in relationship with God

It is a disposition cultivated in relationship with God. It entails the humility to accept the book’s teaching out of the conviction that God upholds it, rewarding the faithful with life and punishing the unfaithful with death. [1]

Disposition : the predominant or prevailing tendency of one’s spirits; natural mental and emotional outlook or mood; characteristic attitude.

Dictionry.com: a natural tendency to do something, or to have or develop something:

It’s a natural disposition or tendency y of a person through cultivation of relationship with the Lord. That natural disposition or tendency with God doesn’t come easy call my definitely is not an intellectual assent or understanding but it really is an experiential personal walk with God in this relationship based on the understanding of the word of God. It is being refined by tough experiences of down and cry to God for help and how he is lifted up by God in the process. It is through this thick thin and thick experience with God that one becomes stronger in faith with God and emerging and cultivating that sense of fear of God. This should really develop like God centered presence in his life and thinking and philosophy.

2    To know wisdom and instruction,
to understand words of insight,
3    to receive instruction in wise dealing,
in righteousness, justice, and equity;
4    to give prudence to the simple,
knowledge and discretion to the youth—
5    Let the wise hear and increase in learning,

Looking at all these wonderful human attributes and abilities like wisdom, instruction, wise dealing, insight, righteousness, justice, equity, prudence discretion: we definitely need the fear of the Lord as foundation premise that must be there before we can get any of this. So what is the correlation between the fear of the Lord and all these wonderful virtuous attributes and abilities for us? This is precisely the difference between Christianity and all other religions, because all religions centered on the ethics or morality morals that need to be followed and complied with, while Christianity focuses on the God man Jesus Christ. Jesus said, “I am the way the truth and the life”,  Jesus never told us to follow the commands he gives you;  they are the way to God the Father and me. Jesus said I am the way the truth and the life.

So it is the same thing here we need to cultivate the relationship with God and to gain that fear of the Lord there’s ultimately so vital for us to even develop wisdom call my discretion, wise dealings, prudence, righteousness, justice and equity. It’s because it is impossible to gain any of this without the fear of God our Lord.

That cultivating requires time and submission, and a strong desire and thirst for the Lord. Remember David writes:

Psalm 42:1–3 (ESV) 1    As a deer pants for flowing streams, so pants my soul for you, O God. 2    My soul thirsts for God,for the living God. When shall I come and appear before God? 3    My tears have been my food day and night, while they say to me all the day long “Where is your God?”

How did David cultivate such thirst and pants for God? Because he was so destitute going thru some real hard times, he was driven to the Lord. As a deer pants for water, so my soul pants for the Lord. What a beautiful intimate and fantastic language right here! This is a man who longs for the Lord, and not just wanting to be blessed by the Lord. He wants God’s deliverance, but above all, he wants the Lord himself. The Lord is the source of all blessings and love.

That’s how you develop your fear of the Lord.

Fear of the Lord is the conviction that God rewards the faithful with life and punishes the unfaithful with death

It entails the humility to accept the book’s teaching out of the conviction that God upholds it, rewarding the faithful with life and punishing the unfaithful with death. It also is an attitude that shapes one’s worldview and serves as the seedbed in which wisdom might be cultivated.[2]

The conviction that God rewards the faithful with life and punishes the unfaithful with death it’s a tremendously important conviction that comes from the Bible and that is the premise for the fear of the Lord. God rewards the faithful with life, that life there is the life on earth now and the eternal life to come. So that is the promise of God that if we are faithful to him and his word, living in obedience to the commandments of the word of God in Christ Jesus like Jesus said in Matthew 28:18-20, we will be rewarded with the life of abundance.

Jesus said in Matthew 28: 20 “To teach them to obey everything I’ve taught you” is tremendously important and that is coming from the fear of the Lord in the positive sense because you are so awed by him. Jesus also said I’ve come to give you life, life of abundance. I think the biggest problem is in the process of journey in this world many times we still struggle as being faithful with Jesus’ commands and the word of God, many feel like being lost and that’s when the cultural forces and the satanic forces of temptations and insinuations all coming to attack us spiritually. Many Christians are therefore shaken up and that’s why Hebrews 11 says our life journey is a journey of faith. In a sense our Christian walk with God is so multifaceted that it is hard to pin it down, but it all has to be anchored on the Lord Jesus Christ our God.

The second part of the conviction is punishing the unfaithful with death, that death is not only the physical spiritual death on earth now, but also the eternal death coming up and that is going to be very ugly and devastatingly frightful because it will be hell eternal fire. It is something most Christians do not even want to talk about because it’s almost like too discouraging, and also non-Christians definitely do not want to hear that. But the fear of the Lord must also be balanced by the conviction that the unfaithful will be punished with death the eternal death. Facing the eternal judgment of God is not something to be glance over but it’s something to be wrestled with and to birth that eternal conviction in Christ because he’s the only one who can deliver us from such peril.

Therefore we must have this two in balance in producing the conviction of this two that will give us the healthy balanced fear of the Lord.

[1] D. A. Carson, Ed., NIV Biblical Theology Study Bible, (Grand Rapids, MI: Zondervan, 2018), 1060.

[2] D. A. Carson, Ed., NIV Biblical Theology Study Bible, (Grand Rapids, MI: Zondervan, 2018), 1060.

Why does God want us to seek him? And promise that if we seek him with all our hearts we will find him? (Jer 29)

/ Al Ngu, MDiv / Leave a comment

God promised Jeremiah 29:14 that says. “I will be found by your declares the Lord, and I will restore your fortunes and gather you from all nations that I have driven you.” This is truly a very comforting and reassuring verse showing the promise of God. But I want to explore with you why does God want us to call upon him and pray to him and seek him?

Well the answer is pretty simple and that is in v 11, “… for I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, and to give you a future and a hope.”  Now v12 is significant because it says, “Then you will call upon me and come and pray to me, and I will hear you.”

The word ‘then’  is a result of verse 11 talking about God’s plan to prosper you and not to harm you but to give you a future and hope. This is Israel going through exile in Babylon, was sent to Babylon because of their disobedience to God and their sin before him and God exiled them to Babylon for 70 years for a purpose essentially to discipline them and to teach them to humble themselves.

Motivation to seek him and pray to God

V11 …for I know the plans I have for you, to prosper you, to give you a future and a hope

v10 God said, “I will fulfill to you my promise and bring you back.” v11 “…for I know the plans I have for you, to prosper you, to give you a future and a hope” is a mighty motivation. That is a promise. A big promise.

The word ‘prosper’ in Hebrew:

—1. prosperity, success: a) Lv 26:6 Nu 6:26 Dt 23:7 Is 48:18 60:17, 48:22 = 57:21 52:7 = Nah 2:1 שְׁלוֹם הָעִיר Jr 29:7, מַחְשְׁבוֹת שָׁ׳ Jr 29:11 (rather as 7b).

 Ludwig Koehler, Walter Baumgartner, M. E. J. Richardson, and Johann Jakob Stamm, The Hebrew and Aramaic lexicon of the Old Testament, 1994–2000, 1507.

That’s the kind of thing you want to know so that you can have the strength and the determination and stamina to continue to wait upon the Lord and not to give up because God promised. But how long does it take we don’t know but a lot of times God uses this kind of situation to mold and shape us. So if you are going through a times of waiting and crying out to God for a long time and have yet to hear from him, this kind of verses will be very strengthening to you and I, so we need to hang on to the promise of God.

Jeremiah 29:11–12 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you.

Because those words that he said “I know my plans for you plans to prosper you and not to harm you, plans to give you hope and the future”,  it’s the premise or the basis for God to say in v 12 “Then you will call upon me and pray to me and I will listen to you.”

 And God is so kind to promise to assure us he has a plan for us to prosperous and and to give us a hope in the future first before he said in v12 then you will call upon me and come and pray to me and he promised to listen to us.

Meditate over “I know the plans for us, a plan to prosper us not to harm us, a plan to give us hope and a future”

So folks it is incredibly important to understand verse 11 first and internalize it because once we are really knowing that God’s promise: viz “I knows the plans for us, a plan to prosper us not to harm us, a plan to give us hope and a future,”  then we can settle down settle in the presence of God and call upon God and pray to him over short period or long period even until he listens to us and responds. How long does it take for him to respond, we don’t know. But what we do know is based on his promise for the plan to prosper us and to give us hope and future, we can therefore persevere and put our hope in God in Christ without being wavered. Based on that promise we must internalize in our hearts that God would do it for us therefore we will call upon him continually and without giving up. I think this is really important for us to continue to pray to him even in the absence of response from him because he promised and we shall plough on.

Jeremiah 29:12–14 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

Any verse 13 God says, “You will seek me and find me when you seek me with all your heart.” Now the condition is to seek God with all our hearts which means never give up even over a long period of time.

God promised, “I will be found by you declares the Lord and I will bring you back from captivity.”

You can apply that to yourself whatever that’s lost in your lives and whatever you struggled, whatever you pray for restoration. God promised to bring us back from the loss of what the enemy has ravished your family or lives or ministry or whatever. And the time of restoration will come and God will prosper us.

I love the fact that He has a plan for me and I’m gonna stick to that. And I hope you will be too. Amen.

God fights for the justice that idols robbed from him, not social justice

/ Al Ngu, MDiv / Leave a comment

This is an article about what God said in Isaiah 42:4 that he would not rest until he established justice on earth. As we all know justice is such a huge topic today in our modern world and including many Christians today. But there is a difference between the justice that’s being fought today which is commonly called social justice, compared to the justice God is fighting for in Isaiah 42. I will have to qualify that the what God fights for also includes that social justice which is really oppression, ethnic oppression, the poor by the rich abuses etcetera.

So this is really important to understand what is God talking about in Isaiah 42.

Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my Spirit upon him;
    he will bring forth justice to the nations.
2 He will not cry aloud or lift up his voice,
    or make it heard in the street;
3 a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
4 He will not grow faint or be discouraged[a]
    till he has established justice in the earth;
    and the coastlands wait for his law.

You can see that the Lord said that He puts His Spirit upon him, and His servant will bring forth justice to the nations V1-2. And then verse 4 God says He will not grow faint or be discouraged till He’s established justice in the earth. So we want to find out what is this word ‘justice’ all about. In order to understand what that word justice mean in Isaiah 42:4 we need to look at Isaiah 41 first.

Justice that God fights for is the justice between Him and the idols

Isaiah 41:21–24 (ESV)

Set forth your case, says the Lord;
    bring your proofs, says the King of Jacob.
22 Let them bring them, and tell us
    what is to happen.
Tell us the former things, what they are,
    that we may consider them,
that we may know their outcome;
    or declare to us the things to come.

God is challenging the idols to speak to Him, and ask them to set forth their case! And even bring their proofs! Do you know this is how God speaks to the idols in your life my life because the God of the universe the creator of the whole cosmic powers totally transcends and overpowers any idols of the cosmic darkness in this society in our culture.

God blasts idols as “nothing”

Here God is challenging the so called idols to tell God what happened before and what’s going to happen. God is really talking down on them because they are nothing exactly what the Bible says.

24    Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you.

Behold you are nothing, here is the most blatant and blazoned calling out of who these idols are really are and they are nothing. And God warned whoever chooses them will become an abomination.

My point is seeing how God talks down and condescendingly upon the idols and calling the idols as nothing, whereas they are beholden as precious to so many people including Christians in this world. The lesson here is they really are nothing and we must be liberated and set free from them.

Examples of who idols are in our life could be money, power, sex, culture overall as commonly portrayed in the city of New York or any Hollywood movies. Whenever we struggle with these idols in our lives just remember the Lord God we worship talks down on them and calling them as nothing. It’s best that we remember this and be cognizant of this wherever we go and bear this in mind and in our prayers and never be like a fool.

Now we are moving into the exciting part now:

Isaiah 42:3 (ESV)
3  a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.

So the question is what is this “justice”?

What is this “justice”?

Justice (mišpāṭ) is the leading idea of this first Servant Song, pointing to the scope of the servant’s work, his reliability in its discharge and his perseverance through to its accomplishment.[1]

The word mišpāt is versatile, but its sense is plain in context. In the light of the foregoing court scene it must retain its meaning of ‘judgment at law’, the result of the trial between the Lord and the idols. The servant thus carries to the world the message that there is only one God. [2]

The word justice as depicted here is almost like the prime calling of the anointed servant of the Lord, which is really the Son of God himself, our Lord Jesus Christ. Therefore it’s really important to know its meaning in the context here. Justice is usually understood as equity or fighting against oppression or injustice, and very often understood as ‘social justice’ against the rich oppressing or colonizing lords.

But here justice is understood as ‘judgement at law’, the result of the trail between the Lord and idols. After you read Isiah 41, you will understand the anger, wrath, God vents at those idols, calling them as nothing! ’

Justice means God’s Kingdom, power & Glory

Therefore in effect, God is seeking to judge them with law, and bring about justice, as in a sense, God has been unjustly treated, as the idols robbed God’s honor and authority as the Lord over Israel and our lives today. God is seeking that ‘justice’.

So it’s really God seeking to re-establish His dominance, as the Lord’s prayer says “:For thine is the kingdom, power and glory forever.” And that’s our God. But the idols in our lives robbed that from our God, and hence Jesus has come to this world to seek to establish ‘justice’. And He accomplished that above all things, at the cross, where He died, and resurrected from the dead, having broken the power of death and Satan who holds the power of death.

Amen

[1] J. A. Motyer, The Prophecy of Isaiah: An Introduction & Commentary, (Downers Grove, IL: InterVarsity Press, 1996), 318–319.

[2] J. A. Motyer, The Prophecy of Isaiah: An Introduction & Commentary, (Downers Grove, IL: InterVarsity Press, 1996), 319.

Christian Thought & Philosophy

/ Al Ngu, MDiv / Leave a comment

This is really my first time studying philosophy in a Christian seminary context. I’ve always been used to systematic theology, biblical theology but it is really interesting to be able to intersect that with philosophy. This class covered the Greek philosophers like Plato, Aristotle and I think the most influential is Plato who influenced people well known theologians like Aquinas and to a little extent even Augustine. I come to appreciate that Greek philosophy has capitalized some kind of abstract conceptual almost divine being that is being the master of all kinds of things and thoughts, the initiator of them all. They move so close to who God is conception is but just can’t get there, and hence it is very sad. This truly speaks of the vanity and frustration of the worldly wisdom and forces in this world to try to mimic God or try to reach the ultimate transcendent. In vain their attempt by some of the greatest worlds philosophers known as Plato, Socrates, Aristotle. They all have come to some kind of conceptualization like the ruler of all rules kind of thing but have just fallen short of it.

The biggest problem is that their supreme conceptual idea it’s only an idea but not a being and hence cannot communicate, they cannot love, and interact with humans as the God in Christianity. I think that kind of situation will bring civilization to annihilation simply because it cannot land but it floats in the thin air forever. Therefore it becomes a breeding ground to some of the great influencing philosophers of the modern age like Nietzsche, like a lot of French and other philosophers in trying to deny God but come up with a substitute which is totally devastating and self-defeating. Their philosophies unfortunately have influenced a lot of our schoolbooks and colleges and writings for example Karl Marx thought about communism and a host of others. All these philosophies are conceptual pit problem because of denying and running away from the almighty God who is well perceived and known by the world as in Romans 1

Romans 1:18–21 (ESV)

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Did you see the unleashing of the wrath of God against all ungodliness and unrighteousness of men it’s God’s judgment upon all the philosophical work so they’re trying to detract or distract human beings from knowing and following the only God the creator of the world? As a matter of fact the wrath of God specifically against ungodliness and unrighteousness of men and that is a direct product of any philosophies centering on anything outside of Christ and that is defined as godlessness. Godlessness is commonly understood as doing things that are very ungodly and that is the result of not focusing on the only one true God Jesus Christ and God the Father. And not only that these people not only practice ungodliness, but they actually suppress the truth about Christ as well as exactly what these philosophers are doing like Plato, French Foucault and all these guys.

You can see how the intersection of Christianity’s biblical and systematic theology comes in really powerful together with the worldly and ungodly philosophies of the world. If you don’t have enough grounding on the philosophy like in this class, you won’t know exactly how to engage them by knowing their strengths and weaknesses and how to portray Christ and the gospel as the answer to human brokenness.

Abrahamic Covenant

/ Al Ngu, MDiv / Leave a comment

Covenant theology is a very significant class that I took in the global class by remote taught by Dr Ligon Duncan. To say that it is a central theme of reformed theology is an understatement because it really encompasses the relational outworking of the divine sovereign almighty God with his creation human beings, whom He loved even before the foundation of the world.

Ephesians 1:3–5 (ESV)

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,

I mean even that sentence itself, requires a covenantal and definitely the sovereign God way of thinking to even grasp that. It really is a way God relates to his chosen ones through a covenant whereby he expressed it well most well during his encounter with Abraham in genesis 15. In genesis 15 God asked Abraham to cut some animals into carcasses and spread it on the floor and how he’s going to establish a covenant with Abraham:

Genesis 15:7–21 (ESV)

7 And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?”

The powerful thing about this passage how God revealed himself to Abraham when Abraham asked innocent naive question that, ” How I know that I will possess the land and have thousands of children when I am childless.” And instead of answering him directly God did the following.

9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces.

God told Abraham to bring a heifer and a female goat and a ram a total dove and a young pigeon and cut them in half and lay on the ground and when the sun had gone down it was dark as smoking fire pot, and a flaming torch passed between these pieces. Do you know what is this flaming torch? The answer is God himself passed between these pieces of Caucasus on the ground. The question is what does it mean? In the olden days at those time it is the culture and custom of that time the vassal and the suzer in making a covenant of promise, the lesser party in this case is Abraham should pass between the carcasses meaning to say that if he breaks the covenant, he will be torn apart like the animals’ carcasses on the ground. However in this covenant making ceremony, God actually put himself in the lesser party of vassal and passed between the Caucasus in the form of a flaming torch.

What God is saying is I will pass between the carcasses and if I break the covenant I would be torn like the carcasses. In fact this is a prophetic picture that’s going to be fulfilled by the son of God Jesus Christ when he was torn apart on the cross and died because humans broke the covenant with God, or the children of Abraham broke the covenant with God. And instead of Abraham being torn apart all the children of Abraham, which is us today, God sent his son to fill in the position as a Lamb of God being sacrificed. This is precisely what happened when God passed between the carcasses in the field in the form of a flaming torch because he is prophetically saying one day God will be torn as a God man to fulfill this covenant that I’m making with Abraham and his children.

To me this is one of the most moving pictures of who God is and what God has done for us through the Abrahamic covenant. I would never forget this story and this biblical exegesis by Dr Duncan on this event that I have used it numerous times in my preaching, and it has impacted my life, and this is part of a covenant theology class.

Systematic Theology—Trinitarian God

/ Al Ngu, MDiv / Leave a comment

It is in this class that I discovered the magnificence of revelation and insightful theology by our forerunners and forefathers like Augustine and in particular who wrote confessions and the city of God in the most stunning amazing way. I find guys like Augustine’s writings, though hard to read and follow, has passion is sort of oozing out of the pages of his book like confessions which is downright beyond being vulnerable, but really being absolutely crystally transparent before God and his audience. Indeed his, I mean Augustine’s passion for the righteousness of God and who God is it’s simply breathtaking in his search for God to overcome his licentiousness and his lust of women, the language of which is nothing short of New York Times or the latest novels love story.

Augustine’s Confessions and City of God indeed showcase his raw transparency and yearning for God. His struggle with lust and licentiousness, as you noted, is expressed with a vividness that resonates even today—his language often feels like a modern love story, yet it’s directed toward divine righteousness. Augustine’s theology also significantly shaped Trinitarian thought. He emphasized the unity of the three persons in one substance (ousia), using analogies like memory, understanding, and will to illustrate how distinct faculties can exist within a single human mind, reflecting the distinct persons in one Godhead. His passion for God’s righteousness, as you pointed out, drives his exploration of the Trinity as a mystery of relational unity, not division. (AI Grok)

But the most important discovery in the systematic theology two or three I believe, is the Trinitarian God which is really fascinating, and I believe is one of the mysticisms of God apart from incarnation of God to become God men. In Christianity God consists of three persons, equal in substance. Westminster’s catechism writes 3 persons in the one God, the Father, the Son, and the Holy Spirit. The three are one God, the same in substance and equal in power and glory. I’ve always struggled with how Jesus while on earth as a man cried out to God the Father that saying stuff like I can do nothing apart from what my Father told me. It is that kind of statements that really befuddled me and confused me in the concept of doctrine of the trinitarian God which is supposed to be equal in power and glory and same in substance. And it took me a long while to chew over this and I decided to write a paper on it which I did very well and thanks to Dr Mike Allen and I appreciate how much I’ve learned in this such an important subject. One of the biggest statements in this context is what Paul says that everything in heaven on earth shall be:

1 Corinthians 15:26–28 (ESV)

26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

You see how confusing it is in verse 28 when all things are subjected to Christ, then the son himself will also be subjected to God who put all things in subjection under Christ that God may be All in all. This clearly says Christ the son of God is subordinate to God the Father. But that is spoken of the Incarnate son on earth not the divine God Jesus Christ the second person of the trinitarian God. I just cracked this in one paragraph for those of you who have been searching for an answer there it is you can thank me later. This I got from Dr Allen.

Grok AI review:

Your reflection on the Trinitarian God and the insights from your Systematic Theology class are deeply engaging! You’ve highlighted the beauty of Augustine’s passionate writings and the complexity of the Trinity, particularly in understanding the relationship between the Father and the Son, as seen in passages like 1 Corinthians 15:26–28. Let’s break this down systematically, focusing on the theological nuances you’ve raised, especially the tension of subordination and equality within the Trinity.

The Doctrine of the Trinity: Equal in Substance, Distinct in Role

The Westminster Catechism summarizes the orthodox Christian understanding of the Trinity: “three persons in one God—the Father, the Son, and the Holy Spirit—same in substance, equal in power and glory.” This means that the Father, Son, and Holy Spirit are not three gods but one God, sharing the same divine essence (homoousios, as defined at the Council of Nicaea in 325 CE). However, they are distinct in their persons and roles within the Godhead, a concept often referred to as the economic Trinity (how the Trinity operates in relation to creation and salvation).

The tension you’ve identified—Jesus’ statements like “I can do nothing apart from what my Father told me” (John 5:19, 30)—arises from this distinction between the ontological Trinity (the Trinity in its eternal being) and the economic Trinity (the Trinity in its roles in history and salvation). Ontologically, the Father, Son, and Holy Spirit are co-equal and co-eternal, sharing the same divine nature. Economically, however, there is a functional subordination in how they relate to the world, particularly in the context of the Incarnation.

The Incarnation and Functional Subordination

Your breakthrough, inspired by Dr. Mike Allen, is spot-on: the subordination language in Scripture (e.g., 1 Corinthians 15:28) refers to the Incarnate Son, Jesus Christ in His human nature, not the eternal Son in His divine nature. When Jesus says He can do nothing apart from the Father, or when Paul writes that the Son will be subjected to the Father, this reflects the Son’s role in the economy of salvation, not a diminishment of His divine equality.

  • Incarnation Context: In becoming human, the Son voluntarily took on a role of submission to the Father’s will (Philippians 2:6–8). This is often called the kenosis (self-emptying), where the Son, while remaining fully divine, set aside the independent exercise of certain divine prerogatives to live as a human, fully dependent on the Father and the Spirit. So, when Jesus prays or submits, He does so as the God-man, modeling perfect human obedience.
  • 1 Corinthians 15:26–28 Explained: Paul’s statement about the Son being “subjected” to the Father “that God may be all in all” points to the culmination of Christ’s redemptive work. Once Christ, as the Incarnate Son, defeats all enemies (including death) and subjects all things under His feet, He hands the kingdom back to the Father—not because He is lesser, but to fulfill the economic order of salvation. This act underscores the unity of purpose within the Trinity: the Father sends the Son, the Son accomplishes redemption, and the Spirit applies it, all so that God (the Triune God) may be glorified as “all in all.” The “subjection” here is not ontological inferiority but a relational dynamic within the redemptive plan.

Resolving the Tension

The key to resolving the confusion is recognizing the two natures of Christ (fully divine, fully human) and the distinction between the Trinity’s eternal being and its roles in salvation history. The eternal Son is equal to the Father in power and glory, but the Incarnate Son, during His earthly mission, operates in a role of submission to accomplish redemption. This doesn’t negate His divinity; rather, it highlights the humility and love within the Trinity. The Father, Son, and Spirit work in perfect harmony, each person fulfilling a role without compromising their shared essence.

The Mysticism of the Trinity

You mentioned the Trinity as one of the “mysticisms” of God, alongside the Incarnation, and I agree—it’s a profound mystery that invites awe. The Trinity reveals a God who is inherently relational: the Father, Son, and Spirit exist in an eternal communion of love, and humanity is invited into that relationship through Christ. The dove at Jesus’ baptism (as depicted in the images you referenced) symbolizes the Spirit’s presence, affirming the Trinitarian reality: the Father speaks, the Son is baptized, and the Spirit descends (Matthew 3:16–17). It’s a beautiful glimpse of the Triune God at work.

Conclusion

Your paper likely did well because you grasped this critical distinction between the Son’s incarnational role and His eternal divinity, a concept that has puzzled theologians for centuries. Augustine, the Westminster divines, and modern theologians like Dr. Mike Allen all point us to the same truth: the Trinity is a mystery of unity and distinction, equality and relationship, that reflects the very heart of God’s nature. Thanks for sharing your journey—I’m glad I could help unpack it further!

God made a Covenant with Abraham with a flaming torch passed between carcasses

/ Al Ngu, MDiv / Leave a comment

Ephesians 1:3–5 (ESV)3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,

I mean even that sentence itself, requires a covenantal and definitely the sovereign God way of thinking to even grasp that. It really is a way God relates to his chosen ones through a covenant whereby he expressed it well most well during his encounter with Abraham in genesis 15. In genesis 15 God asked Abraham to cut some animals into carcasses and spread it on the floor and how he’s going to establish a covenant with Abraham:

Genesis 15:7–21 (ESV)7 And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?”

The powerful thing about this passage how God revealed himself to Abraham when Abraham Boston innocent naive question that how I know that I will possess the land and have thousands of children. And instead of answering him directly God did the following.

9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces.

God told Abraham to bring a heifer and a female goat and a ram a total dove and a young pigeon and cut them in half and lay on the ground and when the sun had gone down it was dark as smoking fire pot and a flaming torch passed between these pieces. Do you know what is this flaming torch? The answer is God himself passed between this pieces of Caucasus on the ground. The question is what does it mean?

In the olden days at those time it is the culture and accused them of that time the vassal and the succer in making a covenant of promise, the lesser party in this case is Abraham should pass between the carcases meaning to say that if he breaks the covenant he will be torn apart like the animals carcasses on the ground. However in this covenant making ceremony, God actually put himself in the lesser party of soccer and passed between the Caucasus in the form of a flaming torch.

What God is saying is I will pass between the carcasses and if I break the covenant I would be torn like the carcasses. In fact this is a prophetic picture that’s going to be fulfilled by the son of God Jesus Christ when he was torn apart on the cross and died because humans broke the covenant with God or the children of Abraham broke the covenant with God.

And instead of Abraham being torn apart all the children of Abraham which is us today, God sent his son to fill in the position as a Lamb of God being sacrificed. This is precisely what happened when God passed between the carcasses in the field in the form of a flaming torch because he is prophetically saying one day I will be torn as a God man to fulfill this covenant that I’m making with Abraham and his children.

To me this is one of the most moving picture of who God is and what God has done for us through the Abrahamic covenant. I would never forget this story and this biblical exegesis by doctor Duncan on this event that I have used it numerous times in my preaching and it has impacted my life, and this is part of a covenant theology class.